The Grammar of Anarchy

I have earlier referred To Dr. Ambedkar’s book “Pakistan or The Partition of India”. The earlier article can be read here

This excerpt from Page 222 of the same book was necessitated by this news item. 

Government reaching out to Muslim community ahead of polls 

There is thus a stagnation not only in the social life but also in the political life of the Muslim community of India. The Muslims have no interest in politics as such. Their predominant interest is religion. This can be easily seen by the terms and conditions that a Muslim constituency makes for its support to a candidate fighting for a seat. The Muslim constituency does not care to examine the programme of the candidate. All that the constituency wants from the candidate is that he should agree to replace the old lamps of the masjid by supplying new ones at his cost, to provide a new carpet for the masjid because the old one’is torn, or to repair the masjid because it has become dilapidated. In some places a Muslim constituency is quite satisfied if the candidate agrees to give a sumptuous feast and in other places if he agrees to buy votes for so much a piece. With the Muslims, election is a mere matter of money and is very seldom a matter of social programme of general improvement. Muslim politics takes no note of purely secular categories of life, namely, the differences between rich and poor, capital and labour, landlord and tenant, priest and layman, reason and superstition. Muslim politics is essentially clerical and recognizes only one difference, namely, that existing between Hindus and Muslims. None of the secular categories of life have any place in the politics of the Muslim community and if they do find a place and they must because they are irrepressible they are subordinated to one and the only governing principle of the Muslim political universe, namely, religion.

 

The Congress has proved itself adept at what Dr. Ambedkar points out. 

 

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